New Year’s eve, 8am, sitting in the overcrowded cafe area outside Harare airport. The airport was chaotic with the bluster which goes with having 2 international flights leaving in the same morning (this qualifies as remarkable in the tourist-shunned Zimbabwe of the present day). We’d found out our plane was delayed by two hours. We’d been shouted at by an irate official when we lifted the barrier to get in the queue (which we joined legitimately at the back – we just hadn’t been able to manoeuvre the pram around the milling hoards), and told, and I quote ‘no no no no no no no no that is not how it works, I am going to report you to the head of the airport’. We’d then queued for 45 minutes before seeing other passengers with babies being graciously ferried to the front of the line. We’d had very little sleep and I had a chest infection. Babyfather had angrily told me I was being ungracious with my parents after their warmth and generosity to us over the course of our 18 day holiday.
So we found ourselves scrabbling for seats in the cafe, ignoring a bizarre altercation in which racist insults were being hurled, all, it would seem, because of the refusal of one person to give another a match with which to light his cigarette. Babyfather was feeding Doodle (nee Bubble), the parents were talking to some friends who happened to be there, and looking round I saw the front page of what passes locally for the Sunday Papers, depicting a lifeless Saddam Hussein suspended by the neck.
I have ambiguous and vacillating views on the execution of Saddam Hussein. On the one hand, I oppose the death penalty entirely. I think that no person, or group of people, can claim the right to decide to end a person’s life. On the other, isn’t that exactly what he did, several hundreds of thousands of times over in the course of the last few decades? On the one hand, the people whose family were amongst those hundreds of thousands deserved closure. On the other, the conviction leading to his execution was only for a hundred and fifty odd of those, and many, including the Kurds, feel he should have been held accountable for all of his atrocities. On the one hand, his hanging serves as a rallying call to those who still supported his regime. On the other, his continuing to live was considered by many who had opposed his regime to be proof that he could return.
All of these points have been endlessly debated in the many media which always serve as the platform for such cogitation. But there is something beyond the easily circumscribed ‘issues’ which has bothered me about the news. When I had heard, the day before, that he had been executed, we had been on a jaunt out of newspaper range in the Eastern Highlands of Zimbabwe and I hadn’t been aware it was due to happen. It left me cold and I am still struggling to work out why. Perhaps because a part of me felt that it was just and fitting, and I was disconcerted to feel this reaction to the news of someone’s execution. Present with us on our jaunt was an old family friend, Lawyer, who said ‘well, you either believe in the death penalty or you don’t.’ Younger Brother, whose opposition to the Mugabe regime resulted in him suffering personally, and losing friends to politically motivated murder, said that he supported the Saddam decision, and I recalled agreeing with him when he said that the most just punishment for Mugabe wouldn’t be to execute him, but to let him loose, unarmed and unguarded, onto the streets of a high density suburb where the poverty and repression he had inflicted on the masses are such that in their anger, YB believed that they would turn on him. I am not so sure now that I would support this – for it, too, would satisfy a blood lust which seems to me to be at odds with the idea of justice. And even if justice is being meted out to someone who has caused incomprehensible suffering, do we not have cause to worry if we get a frisson of satisfaction out of seeing even the most execrable man die?
Skip forward, and back in Harare airport Parents, Babyfather and myself were discussing it, and I was asserting my belief that the English papers wouldn’t show those pictures because of good taste holding sway. Babyfather wasn’t so sure.
Skip forward again – to a semi-deserted Sainsbury’s on New Year’s morning, populated by walking wounded of the night before, a few elderly people wondering aimlessly and a nose-ringed couple staring quizzically at the Belazu products on the ‘posh product’ shelf. We’d arrived back at the flat the night before, three hours late at around 10 after an eventual journey time of around 18 hours. I’d fallen asleep on the sofa before midnight, and having woken up to an empty fridge, gone out to supply us with the makings of breakfast. I was looking forward to coffee and croissants, a little light levity in the papers as they discussed the New Years honours. But inevitably, the image which greeted me on the front page of The Guardian was again of the hanged man. And I was angry at the paper for not allowing me to decide myself if I want to join the hordes worldwide gorging on images on the event on YouTube. Queen of Cakes, who works for The Guardian, says that it is just a representation of an historical event. And the thrust of that particular article was, indeed, about the fact that the images were around the world almost immediately – and that a grainy camera phone video clip made the execution available to anyone who wishes to see it. Later in the paper a very well-written obituary level-headedly charted Saddam’s life. I hadn’t known much about it. About his murder as a teenager of three people to prove his machismo to male relatives. Of the whimsy with which he would order people executed. Or the lack of any kind of belief system to underpin his political aspiration.
The comments on YouTube have been predictably puerile. Almost Beavis and Butthead-ian in the ‘cools’ and drooling ‘wows’. The last minutes before he hanged, it has been revealed today, were filled with taunts and insults from bystanders. And yes, he deserved nothing less. And yes, it’s one life in exchange for the many that this butcher took. And yes, maybe justice has been served. But it still bothers me that we all have to participate in a global feeding frenzy at his corpse.
Good post, you’ve inspired a post of my own which is an acceptable use of my notice period even if I do say so myself!
Not sure if you’ve read Susan Sontag’s ‘Regarding the Pain of Others’, you’re welcome to borrow mine, it’s very illuminating and an incisive read.
As regards Mugabe’s death, I rather fear the fury metered out by his own people would offer too swift a demise.
So do you have stretch marks?